Sheik Al Islam El Hadji Ibrahima Niass Biography


By: Sheik Aliou Cisse

[ Sheik Ibrahim Niass], It is the Sheik – Master (Teacher) – in all its dimensions. [It is master(teacher) accomplished in all the concerned loads (responsibilities) in function (office) of master (teacher): master(teacher) of the Koran, the Islamic sciences classics, author of works, spiritual, educative educator by the daily behavior in the family, in the work and in the worship]. He is the spokesman of his(her,its) time(weather), the light of his (her,its) time(period), shaped by an (incomparable) unique (only) mould, a focal place of the divine glance among creatures, the door opened by those who wish to reach the Surrounding wall(Speaker) sealed by God, the unic (only) of his(her,its) century in the science and in the religion, master (teacher) of his (her,its) moment in the spiritual education tarbiyya ), the symbol of the good (property) managed, the seal of the gnostics of the fourteenth century of the Hegira.

It is the beauty of days and of the nights, the proof of the gnostics (connoisseurs of God ) remarkable, the light of the community muhammadienne, the defender of the way ahmadienne, ibrahimic, The pure (it is about the way there tijaniyya in compliance with the pure faith (hanîfa) of the father of believers, prophet Ibrahîm), the cream of his(her) majestic men(people). It is the dawn of the sciences and the knowledge, the sum of both seas of the wisdoms and the [knowledge [ 1 ]], the impregnable citadel, the high cave out of reach, the pearl of the crown of the sincere noble persons, the central pearl of the invaluable necklace of the poles except peers, the carrier of the flag of the honors among the creature, the rallying point of the sciences scattered among the big scholars çufi of the community, the first one to the last one. He (it) is endowed with the beautiful characters and the holy moral muhammadiennes qualities.
It is the limit of the sciences emitted (uttered) by the Truth Which Presents [haqqâniyya and wahbiyya], divine knowledge stemming from God’s mercy [rahmâniyya and rabbâniyya]; station(resort) which would not know how to be even described with verbosity and talkativeness, by the simple grace(favour) and the favour of God.

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  33. BRIEF HISTORY OF THE
    REMARKABLE LIFE OF SHEIKH
    IBRAHIM NIASSE (RTA)
    His father’s name was Shaykh
    Abdullahi Niasse and was one
    of the greatest scholars of the
    Sene-gambian region in the
    early 20th century. He initially
    engaged in arms struggle
    against the French colonialist
    before settling down to become
    a farmer. He was the first Sene-
    gambian Islamic tijani scholar to
    obtain unlimited license of
    authorization (ijaza mutlaqa)
    which was granted to him by
    Shaykh Ahmad sukayrij (RTA) in
    Fez. His initial jihad activities
    against the French colonialists
    and his rising fame and
    popularity greatly alarmed the
    French who exiled him to
    Gambia in 1900 along with his
    students after burning down
    his mosque and library in
    Tauba, the village he founded
    earlier. He later returned to
    settle down in Kaolack probably
    with the help of his friend’s
    mediation with the then French
    authorities’ al-hajj Malik Sy. He
    was blessed to have received
    many favours and gifts from
    Allah (SWT) and was among the
    respected and well-versed Tijani
    scholars of his time. For
    instance, he was given the
    original copy of Jawahirul
    Ma’ani in Shaykh Ali Harazimi’s
    (the closest disciple of Shaykh
    Ahmad Tijani) own hand
    writing as well as the prayer
    rosary of Shaykh Ahmad Tijjani
    (RTA) by the head muqadam of
    the Fez zawiyya Sidi Arabi bin
    Muhibb. He also use to have the
    waking vision of Shaykh Ahmad
    Tijani (RTA) where in one of
    their encounters prayed to Allah
    (SWT) for one of his children to
    become the Ghawth al-zaman
    (leader of all saints for the
    age) . Before leaving the
    zawiyya, he saw a vision of his
    young son Ibrahim in the
    courtyard and knew that his
    prayers had been answered.
    HIS BIRTH
    Shaykh Ibrahim Niasse (RTA)
    was born in Taiba located in
    present day Senegal on the
    November 8th 1900 which was
    equivalent to 15 Rajab 1320 AH
    to Shaykh Abdullahi Niasse and
    Sayyada Aishatu. The month
    that she conceived the Shaykh,
    she dreamt of standing in a
    high place and saw the moon
    came down upon her. She
    narrated the dream to her
    husband who advised her to
    keep it secret.
    EDUCATION AND EARLY LIFE
    The Shaykh (RTA) said “I learned
    Quran and hadith from my
    father and received my first
    ijaza from my father, then from
    Shaykh Aburrahman bin al-hajj
    al-alawi then from Shaykh
    Ahmad Sukayrij who himself
    had eraned some 600 different
    ijaza from different shuyukhs”.
    Shaykh Ahmad Sukayrij stated
    that “the one to whom I gave
    authorization in all these chains
    of transmission was the Khalifa
    al-hajj Ibrahim Niasse.” The
    young Shaykh was brought up
    in an atmosphere of religious
    training and learning and by the
    age of 20, he started preaching
    and teaching Islam due to his
    academic brilliance and
    mastering of almost all fields of
    Islamic sciences.
    An important event in his early
    life was the foretelling of his
    great spiritual position of the
    Sahibul Fayda (Inheritor of the
    spiritual flood) by the
    Mauritanian Shaykh, Abdullahi
    wuld al-Hajj (RTA) a great
    Islamic scholar and Tijani saint
    who was among those who
    sought for the spiritual station
    of Sahibul Fayda (Inheritor of
    the spiritual flood), a very lofty
    spiritual position foretold by
    Shaykh Ahmad Tijjani (RTA) who
    said “ A fayda will overwhelm
    my companions to the point
    that people will enter our path
    in multitudes. This Fayda will
    come at a time when mankind
    will be in a state of utmost
    difficulties .” The clarity of the
    matter came to Shaykh
    Abdullahi wuld al-Hajj (RTA)
    when he discovered that Allah
    has already granted it to Shaykh
    Ibrahim Niasse (RTA) in a vision
    just when he was about to
    declare the lofty spiritual
    position for himself. After series
    of eventful occurrences he was
    able to locate the home of the
    then young Ibrahim through
    spiritual guidance. Upon seeing
    him, he remarked “Allahu akbar,
    by Allah this is the Sahibul Fayda
    great saints have so longingly
    sought”. He ordered the
    Shaykh’s father to keep the
    matter secret until such a time
    Allah wills the affair to be public.
    Upon returning home Shaykh
    Abdullahi Chinguiti informed his
    children and admonished them
    to hearken to the Shaykh’s call
    when Allah has made the matter
    open to all.
    EARLY PREACHING AND
    ACTIVITIES WITHIN SENEGAL
    After the death of Shaykh
    Ibrahim’s father, Shaykh
    Abdullahi wuld al-Hajj returned
    to Kaolack to offer his
    condolences to the family. He
    chose to be accommodated in
    Shaykh Ibrahim’s room which
    provided him with the
    opportunity for the guest to
    give his host the glad tidings of
    his spiritual position and
    transfer privileged Tijani secrets
    to the young Shaykh. He was
    however warned not to disclose
    his status to anyone until news
    has reached him of his own
    death which the young shaykh
    complied with. Four years after
    the incident, the soul of Shaykh
    Abdullahi passed on to his
    Creator an event which made
    the Shaykh declared during the
    Maulud of the Prophet in 1929
    (Salla lahu alaihi wa sallam) that
    he is the spiritual inheritor and
    Khalifa of Shaykh Ahmad Tijani
    (RTA): the Sahibul Faydatu
    Tijjaniyya . His eldest brother
    and Khalifa of their late father
    asked whether the Shaykh
    Ibrahim was well to which he
    responded in the affirmative. He
    (his brother and khalifa of their
    father) then declared that the
    jinns have affected Ibrahim and
    that people should assist in
    exorcizing Ibrahim’s jinns. The
    Shaykh insisted he is sound in
    body and mind and said all he
    said was with authority.
    The khalifa denied him
    outright and instructed his
    students to do likewise. Shaykh
    Ibrahim continued to call people
    to Allah and teaching them all
    forms of Islamic sciences and
    tasawwuf. He met stiff
    resistance and decided to
    relocate to Kossi a village
    founded by his father where he
    continued his Islamic and
    spiritual mission. He attracted
    large followers from all parts of
    Africa who had come to drink
    from his ocean of knowledge
    and spiritual illuminations. The
    enmity other Islamic scholars
    had for him was so great that
    when he came back to his
    home town in Kaolack, he was
    stoned and stopped from
    praying inside his father’s
    mosque.
    MIGRATION AND
    COMMENCEMENT OF
    INTERNATIONAL ACTIVITIES
    After much opposition and
    oppression, Shaykh Ibrahim
    decided to migrate away from
    Kaolack and find his own
    settlement due to the difficulties
    he and his students were
    experiencing in carrying out
    their religious and other daily
    activities. On a fateful morning
    after the fajr prayers, he
    informed his students and all
    those who wish to follow him
    to leave Kaolack. After obtaining
    permission from the colonial
    officers governing Kaolack
    administrative area, he
    migrated about 3 miles east of
    kaolack and camped by a big
    tree which was to become his
    home till date. His town is now
    called Madinatu Kaolack. Since
    the newly founded abode
    provided an atmosphere of
    security and peace he wanted
    for his students and himself, he
    focused his attention to fulfill
    the rites of hajj pilgrimage
    which he did later the same
    year.
    Upon returning back from the
    pilgrimage, he started the
    project of building his own
    mosque, converting people to
    Islam, educating the Muslims
    and revival of the sunnah of the
    Prophet (salla lahu alaihi wa
    sallam) through the proper
    understanding of fiqh, Iman
    and helping them attain the
    perfect state of Ihsan through
    the tariqa Muhammadiyya
    Tijaniyya which he had become
    its spiritual inheritor and
    Khalifa. These activities were
    not only confided within
    Senegal but throughout North
    and West African regions. His
    style, methodology and spiritual
    zeal had made all and sundry
    flock to him to quench their
    thirst from the overflowing
    flood of knowledge,
    illuminations, secrets,
    understanding and perfect state
    of Ihsan from Shaykh Ibrahim
    and the tariqa.
    His distractors were greatly
    alarmed and disturbed by his
    success and progress in calling
    people towards Allah and
    upliftment of Islam in the
    surrounding regions and
    beyond which eclipsed their
    combined efforts and make
    them look like amateurs. They
    connived against him by lying to
    the French administrator of the
    region named Bulus that he
    was trying to build an army of
    supporters to rebel against the
    French colonialist, a claim the
    Shaykh dispelled and was
    allowed to continue to with his
    teaching and preaching.
    GLOBAL IMPACT
    Shaykh Ibrahim (RTA) has
    traveled vastly throughout the
    world in order to spread Islam.
    To him goes primarily the credit
    of turning Senegal into a Muslim
    majority country. In Ghana
    alone, he converted no fewer
    than 8 thousand Christians and
    pagans to Islam. It is not
    surprising therefore that he
    was feared as a “terror” by
    Christian missionaries in West
    Africa. It is because of men like
    the Shaykh, his disciples,
    students and followers that
    islam is today spreading in
    Africa in the face of other other
    religions and resurgent
    paganism. He has swept the
    Muslim lands he had visited
    with such a spiritual force
    through the tariqa Tijaniyya that
    multitude of Muslims have now
    tasted the rare sweetness of
    pure tawhid and monotheism
    in an unprecedented manner
    never before seen in Africa
    since the time of the early
    Muslim generation. A clear and
    unmistaken example is in
    Nigeria where the frequent
    proclamation of “lailaha illa
    lahu” has dominated the sky
    lines with an intense love of the
    holy Prophet (salla lahu alaihi
    wa sallam).
    He was not only an erudite and
    versatile scholar but also a
    prolific writer who has written
    over 70 books on various
    subjects including fiqh (muslim
    canon law), arabic language
    and grammar, Islamic ethics,
    tasawwuf (Islamic mysticism),
    seerat (life of the noble Prophet
    salla lahu alaihi wa sallam), tafsir
    (Quranic exegesis) among many
    other Islamic disciplines which
    he treated with admirable
    competence and excellence. He
    was a poet of the highest order
    composing some eight
    anthologies. Due to his
    immense knowledge and
    understanding of Islam, he was
    awarded the title of Shaykhul
    Islam by the eminent head of
    the al-Azhar University Cairo
    Egypt Muhammad Mahmud
    Shaltut. This title is only given to
    Islamic scholars who have
    attained a level of competence
    and mastery in at least 25
    disciplines in Islam.
    He advocated for mass
    education for both males and
    females. In reference to this, the
    shaykh said in a speech that
    “women should compete with
    men in knowledge”. It is
    because of this that women of
    the path are found to be well
    versed in quran and hadith.
    Suffice to say that all his female
    children have memorized the
    entire Quran and are Islamic
    scholars in their own rights
    who engage in continuous
    education of women and
    children throughout sub-sahara
    Africa. He also established a
    zawiyya (Islamic study centre) in
    his hometown of kaolack which
    has now developed into an
    institute that is affiliated with
    Al-azhar University in Cairo
    through which thousands of
    students all over the world
    attend to complete their studies.
    This scholarly act was imitated
    by his disciple who established
    many of these zawiyyas all over
    Africa, a consequent of which
    literacy has been improved. At a
    time when the Muslim world
    were still rejecting the recitation
    of Quran over the radio and
    other electronic gadgets such
    as loudspeakers, he issued a
    fatwa that not only is it allowed
    but compulsory for Muslims to
    embrace these inventions
    because they promote piety and
    helps to spread Islam. He was
    among the first West African
    Islamic scholars to write a book
    explaining the rules of
    pilgrimage to Makkah for those
    traveling by plane.
    Not only did the Shaykh
    emphasize on Islamic
    knowledge, he also encouraged
    western education as is evident
    in the speech he gave for the
    maulud at kaolack in 1386 AH
    where he addressed the muslim
    youth saying “Go ahead and be
    vanguard in all things for the
    future of nations is based on its
    youth and make every efforts to
    seek and do your best to
    acquire knowledge not only
    Islamic knowledge and
    mathematics but also be part of
    and co-operate with those
    whose zeal is to discover the
    unknown and unseen things of
    this world (by that he meant
    sciences).”
    Shaykh Ibrahim was a
    distinguished and highly
    honoured member and official
    of global Islamic organisations
    such as the Muta’amarul alamil
    Islami (Islamic World Congress)
    in Karachi Pakistan for which he
    was vice president and
    Majma’ul Buhuthil islamiyya
    (Academy of Islamic Studies) in
    Egypt for which he was a highly
    respected contributor. He was a
    co-founder of the Muslim World
    League, and a member of
    General Islamic Conference for
    Jerusalem, Association of
    Islamic Universities based in
    Morocco and High Islamic
    Council in Algeria (Majlisul a’ala li
    shu’unil Islamiyyah). He
    attended various Islamic
    international conventions
    whose central theme was
    mostly on da’awah (call to
    Islam). Contrary to the claims of
    distractors and scoffers who try
    to taint the tariqa as being
    bid’ah, to the shaykh (RTA) goes
    the full credit of reviving a
    neglected sunnah of placing the
    hands over the chest while
    praying in salat for which he
    wrote the book “Raf’al malam”.
    He even went through the
    troubles of snapping a picture
    of himself praying with his
    hands over the chest to confirm
    to the sub-saharan muslim
    population that this is the right
    way thereby setting an example
    that got wide acceptance till this
    day (the strategy of a picture
    was used to visually show
    people that this sunnah practice
    was indeed endorsed and
    advocated by the Shaykh as
    television was not a luxury
    enjoyed by millions of Africans
    then). By doing this he revived a
    long neglected sunnah of the
    Prophet (salla lahu alaihi was
    sallam)
    He contributed towards socio-
    political stability in countries he
    had visited with his methods
    and preaching of tolerance and
    mutual respect. For example, he
    sowed seeds of love and
    understanding as well as
    cementing trust among various
    tribes through promoting inter-
    tribal marriages in Nigeria and
    international marriages in other
    West African countries. A very
    significant number of inter-
    tribal marriages (if not majority)
    between the Hausa-Yoruba are
    found among those of the
    tariqa. Other examples are
    marriages between Morrocan-
    Senegalese, Algerian-Senegalese
    etc. He preached religious
    tolerance and peaceful co-
    existence with people of other
    faiths. It is worthy of note that
    in addition for advocating for
    the welfare of muslims in
    countries he visited, he also
    gave advises to Christian leaders
    towards ensuring political
    stability and peace as was the
    case with Kwame Nkrumah
    (former president of Ghana),
    General Yakubu Gowon (former
    military president of Nigeria),
    Leopold Singore (former
    president of Senegal).
    The Shaykh had great disdain
    for oppression and
    transgression prompting him to
    write several treatises on the
    plight of the colonized people
    world-wide. In one of his
    famous pro-freedom treatise Al
    Ifriqiyya lil Ifriqiyyin (Africa to
    the Africans), he accurately
    predicted that Africans will rule
    Africans (alluding to the end of
    colonialism) before his life
    comes to an end. Indeed, very
    shortly after the publication of
    this treatise (within few
    months), there was a massive
    galore of independence granted
    to many African countries
    around the 1960s. He caught
    global attention because of this
    treatise especially among the
    middle-eastern leaders who
    invited him for discourses and
    advice on several occasions. A
    well-known visit was the one he
    had with President Jamal
    Abdunasser of Egypt and King
    Faisal of Saudi Arabia. (The
    responsibility for publishing this
    treatise was given to one of the
    closest confidante of Sheikh
    Ibrahim Niasse (RA) in person
    of Shaikh Sani Awwalu (RA). See
    the full treatise which has a
    written authorization of Sheikh
    Ibrahim (RA) himself to Sheikh
    Muhammadu Sani Awwalu
    under “tijaniyya books”).
    Shaykh Ibrahim (RTA) was
    recognised internationally for
    his unprecedented efforts.
    Among the numerous awards
    given to him for his exceptional
    service to humanity include:
    1. Medallion of the Throne
    (Morocco)
    2. Medallion of the Republic
    of Tunisia
    3. Medallion of Nigeria
    4. Legion d’Honneur (France)
    5. Medal of Merit of the
    society of Ancient Warriors
    (France)
    6. Grand Croix (Senegal)
    7. Honorary doctorate
    degree from Libya

  34. Sincerely,the great scholar, the aducative, the sience,and God fearer, has did alot as far as islam concern. He worship Allah subhanahu wata’ala with sincerety, he teaches his followers to worship Allah(s.w.t) alone and to obey our Truthworthy prophet MUHAMMAD S.A.W. And imphasis on those that are condeming Tijjani, Let them search and read his biography. Shekh Ibrahim said “if all his teaches and sayings contradict withHadith

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Al Fayda of Islam ~Allah-umma Salli 'ala Sayyidina Mohammadin al-Fati'hi limaa ughliqa, wal khatimi limaa sabaqa, Naasiri-l-'Haqqi bil-'Haqqi wal Hadi ilaa Siratiqa-l-Mustaqim, wa 'ala aalihi 'haqqa Qadrihi wa Miqdaarihi-l-'Adhim.

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