Fanâ wa baqâ

The dissolution of the ego, however, is not the denial or suppression or invalidation of the human person. In my personhood, I am a living face of God; the ego is simply all that stands between me and this knowledge. My recognized nothingness is nothing but my liberation from the illusory burden of my own self-creation. In Sufi terms, the other side of my annihilation in God – fanâ – is my subsistence in God – baqâ. Subsisting in Him, I know myself completely contingent upon Him; I see how I, in my unique personhood, am precisely as God wills me to be. God recognizes a certain aspect of Himself in me alone; no other person, object or entity can fill that role. At the root of my uniqueness is my annihilation.

Fanâ means that you don’t witness but Allah alone, not any more yourself. This happens when the veil is removed, but in reality it is not Allah who is veiled but you!

What is meant by attaining the contact with Allah (Almighty and Glorious is He) is that you make your exit from the sphere of creation, from passion and will and desire, and become securely linked to His action, so that no movement of yours affects either you or His creation unless by His decree, at His command and through His action this is the state of annihilation (fana’), which is another term for that contact.

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Al Fayda of Islam ~Allah-umma Salli 'ala Sayyidina Mohammadin al-Fati'hi limaa ughliqa, wal khatimi limaa sabaqa, Naasiri-l-'Haqqi bil-'Haqqi wal Hadi ilaa Siratiqa-l-Mustaqim, wa 'ala aalihi 'haqqa Qadrihi wa Miqdaarihi-l-'Adhim.

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